Lucky Creatures
Written by: Joseph Trinidad
Te Herenga Waka University Press
Reviewed by: Tineke Buser
As the title suggests, Joseph Trinidad’s debut essay collection Lucky Creatures has proven to be an incredibly fortuitous read, nestling itself tenderly within my bookshelf and heart. Unfeigned and authentic, Trinidad’s writing provides a real rarity: familial intimacy. Adopting the reader as an honorary member of his pamilya, he dishes up a sensory medley. Prose-like in style, minutiae breathe life into the seemingly mundane. The age spots on Mami’s hands, Eleng’s salt-and-pepper hair, Papa’s foil pouch of prunes intertwine into a visceral image of family.
Immigrating from the Philippines at a young age whilst coming to terms with his gay identity, the author materialises his hardship with heartbreaking sincerity. “A graveyard almost convincingly dressed as a postcard”, his family bade goodbye to all the places they knew, “leaving everyone, the living and the dead”.
As a queer individual with an immigrant family, the nuances within Trinidad’s experience mirrored those of my own, verbalising struggles I have yet to put into words. To me, the most poignant aspect of this text is the portrayal of parental foreignness.
Moving during childhood is difficult, but a child’s identity is still unfinished. Their language is still forming, sense of belonging still taking shape. They can learn new words, new customs, new ways of calling somewhere “home”.
For the migrant parent, there is no such luxury. They are the ones who leave everything behind – their language, their culture, their community, the familiar contours of a life they once knew – so that their child can inherit a world larger than the one they were born into.
Growing up, I never considered what my parents had lost. That, much like the Trinidad family, identity had shifted from a physical location to the abstract. This type of isolation carries an inescapable weight, bearing “the same skin, the same voice, the same vices”, yet somehow feeling perpetually displaced.
There is a peculiar sadness in realising that your whānau is foreign. Not foreign to you, necessarily, but to the place they have been asked to call home. Perhaps that is the greatest fortune of Trinidad’s collection. It does not simply tell a story about immigration, queerness, or family; it gives language to the spaces between them.











