This Requiem concert was designed to provoke thoughts about the purpose of life and the nature of death. Seikilos by John Psathas was very much the former. An energetic and energising piece of music this was definitely in the vein of the living. Percussion, brass, strings, woodwind were all led with great clarity through the chaos by Gemma New who made a welcome return the podium for this performance.

Richard Strauss’ Death and Transfiguration took us to the opposite pole with a commentary on the experience of death and following death – the transfiguration. The strings stood out here although, as usual, it was impossible to call out any one section of the orchestra as doing a better job than another.

The performance of Mozart’s Requiem in D Minor, K.626 by the NZSO, a quartet of singers and arguably the best choir in the country, Voices New Zealand, brought together both themes of the programme and left us in no doubt we had been given an opportunity to contemplate life as well as death.

It is easy to forget singers, unlike instrumentalists, have limited opportunity to warm up their voices before they have to deliver a perfect combination of style, strength, tone, and of course, pitch. The four soloists: soprano Anna Leese, alto Rhonda Browne, tenor Amitai Pati and baritone Robert Tucker, were out of balance with each other to begin with but by the Lacrimosa, their voices were entwined and more evenly matched.

However, Mozart’s Requiem is really all about the chorus. They have the greatest opportunity to shine and this performance was dazzling. Brilliantly clear diction, remarkable changes in tone, delicate, close harmonies that sent shivers up and down the spine, and New’s tightly coiled and powerful energy combined for an outstanding performance. Is it wrong to be uplifted and made to feel alive by a requiem mass? This one carried me home.

After Granny (Elle Wootton) dies, Child (part-puppet, part-Stevie Hancox-Monk) starts to see monsters in the throes of their grief. Specifically, the Griegol, a spooky smoke demon Granny used to tell stories about. Child has a key from Granny, but doesn’t know what it opens. Dad (Paul Waggott) is understandably distrait as he struggles to navigate his own sense of loss and plan a funeral at the same time, so Cat (puppet design by Jon Coddington) pounces in to help, providing clues by sleeping near the locks in the house. Good kitty!  

The Griegol is a play without words that intersperses puppetry and projections, silhouettes and shadows to explore the ever-shifting shape of grief. A black hole of loss and fear, incomprehensible in its magnitude, gives way to acceptance and understanding; dark becomes light as beauty starts to billow from the smoke.

Excuse the excessive alliteration, but innovative, inventive, and integrated really are the best words to describe this production design. Cast members magic up a lot of the action under a camera that transmits a live feed onto a large screen set centre stage (set design by Sylvie McCreanor and Rose Kirkup, technical design by Brad Gledhill). Illustrations (Hannah Smith) and stop-motion animation (Ralph McCubbin Howell) play out in sync with incredible music composed by Tane Upjohn-Beatson and performed live with virtuosity by Tristan Carter, who cuts a deliciously macabre figure thanks to Marcus McShane’s lighting design. Actors flicker in and out of scenes, behind and in front of the screen. They are seamless, speaking 1000 words without uttering one. 

The Griegol is meticulous and specific in its approach while still hitting a universal message home. It’s a big subject, grief, and it can be overwhelming. But while The Griegol is poignant, even powerful, it’s accessible for all ages and languages. I feel seen, and safe to feel my feelings – even if that means crying three times!

Thank you, Trick of the Light, for such a beautiful, evocative, and meaningful work.

A downstairs space at Te Auaha that I didn’t even know was there has become the intimate venue for Long Cloud Youth Theatre’s latest self-devised work. With its 16-year history of providing a development hothouse for the next generation of writing and performing talent, the company has created a raw and authentic piece based on each performer’s real-world experience of a rite of passage in their own lives, centred around the Head Boy’s end-of-school party.

The white-box space fronted by glass is cleverly employed as a traverse stage with some of the action happening behind the glass or in the next room above the opposite side of the stage. Excellent use is made of light and shadow by set and lighting designers Grace Newton and Hollie Cohen. Initially covered by a fabric screen, the action behind the glass is humorously revealed to not always be what it seems later in the performance. As the party ebbs and flows, we smoothly transition between what’s going on inside and outside the house.

Starting with an angst-ridden discussion about cannabis giving you orange wee, this is an often-funny rollercoaster ride of teenage dramas about breakups and makeups, breakdowns, grief, toxic masculinity, self-consciousness, first dates, inebriation, crushes, and relationships old and new. It’s the exquisite pain of growing up to which we can all relate in some way, presented mostly literally and sometimes more figuratively with movement and dance (choreographed by Nadiyah Akbar).

The stage floor is interestingly covered in patches of carpet and other soft textures with loose white sheets laid on top. I fear that these sheets will be tripping hazards but the cast all having bare feet seems to mitigate the risk and, by the end of the performance, the carnage of tangled cotton neatly reflects the emotional chaos we have witnessed on stage.

Long Cloud Youth Theatre always comes up with something uniquely their own and Rites of Passage is no exception.

I have mixed feelings about David Farrier’s new documentary Mister Organ. On the one hand, it followed a reasonably interesting and twisted true story about a shady individual who I wanted to know more about, while on the other, my interest in the film peaked at about the halfway point as it lacked those defining moments all incredible documentaries are known for.

New Zealand journalist and filmmaker David Farrier (Tickled, Dark Tourist) is drawn into a game of cat and mouse with a mysterious individual who is clamping cars outside an antique store in Ponsonby, Auckland. Delving deeper, Farrier unearths a trail of court cases, inflated claims of royal bloodlines, ruined lives, and at least one stolen boat in this true story of psychological warfare.

One thing that’s for certain is that Farrier has found the ultimate sinister weirdo to ‘star’ in Mister Organ. That man’s name is Michael Organ. During the film, Farrier says, “You pay a soul tax for every minute you spend with him”, and believe me when I say this description is precisely on point. Farrier spent years listening to Organ’s puzzling ramblings while making his documentary and by the end, I felt as if I had done the same. As a director, he utilises long sequences from their one-sided interviews to help the audience fully understand just how whacko this guy is. He also did a great job finding victims and persuading them to share their experiences with Organ, providing a well-rounded view of Organ’s twisted past.

But the big question I asked myself while watching was: is this a story worth telling? There is no doubt that Michael Organ is probably one of the most dangerously annoying men in New Zealand, but if we made a documentary about every crazy person in the world, we would be here for a while! Farrier mentions in Mister Organ he is “trapped” with Organ because he must make a film about him. With no real climax or major developments after he starts filming, this isn’t really true. Rather, the documentary is more about Farrier and his own strange journey with Organ. Is that worth two hours of your time? Only you can decide…

The combination of a Mahler symphony portraying a 19^th century child’s view of heaven and a contemporary, symphonic tone poem depicting a Californian shoreline made an interesting juxtaposition in this Heavenly programme.

After Tumblebird Contrails I reflected on the way our subconscious shapes our later encounters. Gabriella Smith’s composition quite definitely evoked the natural world she wanted to express. Her orchestration cleverly conveyed birds in the air, creatures in the sea, environmental degradation and distress. My memory of a California coastline slipped comfortably into hers and my knowledge of the damage we are doing to our environment was reflected to me in her music. I once walked the long, relatively undeveloped San Francisco shoreline from the Golden Gate Bridge to the city. Smith took me back, with fresh eyes, to the late summer light, the sandy, gritty, stony beachfront, and a familiar and foreign environment.

Gustav Mahler’s Symphony No. 4 in G Major was quite a contrast, from environmental beauty and doom to the heavenly life. In four movements, the symphony follows a classical form and makes the most out of the multi-tonal possibilities of the orchestration. The lower strings were incredibly solid and supportive. I’m always up for a good cor anglais moment and in the third movement Michael Austin delighted me as expected. The performance overall didn’t feel quite as polished as usual – professional musicians are as tired as the rest of us after another unusual year and they have numerous performances scheduled around the motu in the weeks before Christmas.

In the tradition of keeping the best till last, soprano Madeleine Pierard brought her tremendous voice to the stage. Mahler wrote the song Das himmlische Leben a decade earlier than his fourth symphony and it fitted wonderfully into his final movement. Pierard’s voice was absolutely right for the picture of heaven and heavenly life he wanted us to see.

Penny Ashton is back in style at Circa Two with her trademark fridge magnets for a riotous, boisterous, and side-splittingly funny take on all things Dickens.

With a minimal set of a wooden trunk, barrel, and chair, the stage very much belongs to Ashton as she takes us through the life of poor waif Olive in Victorian England. Her mother’s dying advice is for Olive not to be at the mercy of men and their need for “fleshy carnival rides”, which Olive takes to heart as she makes her way in the world. In fact, misogyny – both Victorian and modern – is a strong theme throughout the performance and adds an extra layer of spice and freshness to Ashton’s witty narrative.

Ashton’s energy is unparalleled and for nigh on 90 minutes she flits between multiple larger-than-life characters with whom Olive’s colourful life is peppered. There’s Mrs Sourtart, keeper of the government-funded orphanage where Olive spends her youth; Edward “fill me with your love spores” Goodsort, Olive’s long-time besotted friend and eventual husband; Betsy Sozzle, the one-eyed tavernkeeper of the Cock and Swallow; Tiny Tommy Tidbit, the crippled orphan who turns out to be impossibly related to one of the other characters, and many more.

Littered with quotes, tropes, and the titles of just about every novel Dickens wrote, this is a satirical homage to the literary great that seeks out and exploits the best moments of his biting humour and sense of social justice. Ashton’s songs add an extra layer of fun and props to Michael Bell and his band who recorded the music specially – the quality is noticeable.

Technician Tom Smith’s straightforward lighting prettily colours the action and provides spotlighted pools for Ashton to work in. His precise timing of sound effects with Ashton’s stage movement is brilliant and makes for hilarious fight scenes. A nod of sage approval must also go to Elizabeth Whiting for Ashton’s effervescent and multipurpose dress.

Don’t miss this extraordinarily entertaining dose of Dickens.

When I picked Better the Blood out of a list of books to review a couple of weeks ago I had no idea it would end up being one of the biggest surprises of my year. Suspenseful, gripping, and exhilarating are just some of the words that come to mind when describing its story. It centres around Senior Detective Sergeant Hana Westerman, a policewoman whose profession sometimes puts her at odds with her Māori ancestry.

Better the Blood’s biggest draw is its rich, deep writing. The characters and the world they live in is beautiful, almost four dimensional at times. Despite living in Auckland all my life, I found the version that Bennett described as something different.

Unsurprisingly, Hana has the deepest character development and it was not long before I began forging a bond with her, and was anxious to see where the story would take her next. What did surprise me though was how I began relating to the story’s main antagonist. While what he was doing was completely abhorrent, I understood why he was doing it, and even saw things from his perspective. Getting into your audience’s head and making them feel for the bad guy, making them understand their motives, to me is the mark of good narrative storytelling – bravo.

While the book starts slowly, it’s not long before the action picks up, and when the other shoe finally drops it’s a race against time to stop a killer who isn’t just as smart as the ones trying to stop him, but who at times is one or two steps ahead of them. Spending time not with just Hana but with the story’s big bad made me so happy and makes a refreshing change from the usual formula of just following the hero’s plotline.

More movie than book, Better the Blood will keep fans of detective dramas engaged until the end. One of the best surprises of the year, and a great one to cap off 2022 with.

Upon settling into Elizabeth Garner’s Lost & Found: A Treasure Trove of Folk Tales, you are transported to an ancient world, but a world not so far away, a world still ours. A world of our forefathers that has been gifted to us, travelling through many generations to finally settle down in our laps. Lost & Found is a celebration of our human history as storytellers, an homage to the oral history that belongs to all of us now bound tightly within a book jacket, immortalised.

Garner’s storytelling ability truly elevates Lost & Found to the highest standard. You can hear the words echoing in your head as if they were spoken aloud, the whispers in your ear as if they were beside you. Garner’s voice is steady and matter of fact, recounting things as they are, have been, and always will be. The folk tales come to life again, speaking their truths and their histories as if they had never silenced in the first place.

Each story in Lost & Found is extremely accessible, as all folktales should be. The tales themselves are a perfect balance of tried-and-true narratives such as Little Stupid and The Whits of the Whetstone and lesser known stories. Each chronicle is imbued with the magic of folklore, each tale tinges our own world with enchantment, each story blurs the definition between reality and make-believe, but each one speaks a truth and passes on our collective generational knowledge.

Full of lessons of old, Lost & Found is the kind of book you read in front of a campfire out loud with family and friends; the kind of book that recalls your early memories from childhood when a parent or grandparent would tell you tales of how the world came to be or life lessons. These are the tales that we all share, the stories that bind humanity, the histories that make sense of the world, the narratives that make us innately and uniquely human.

The title Tauhou is te reo Māori for “stranger”, and it sets us up for content that is surprising in its reach and contrasts. Nuttall is painstaking in her insistence on the essential fictional nature of this collection of stories – it doesn’t represent any real iwi or culture – but purposely pushes together two sides of her whakapapa.

She envisions a shared past between two Indigenous cultures and in doing so exposes the effects of colonisation. That this is done with examples, situations, and language that evoke and disturb while remaining eminently readable is a tribute to the writer.

Set on reimagined versions of Vancouver Island and Aotearoa, the action evolves through various characters and their situations. Hinau lives in a concrete block and has a job in a tribal propaganda office, which she shares with her cousin Salal. Their closeness is a recurring theme. But so is concrete, contrasting as it does sharply with images of nature, rendered longingly by a writer who laments its abuse.

“The beat of a tattoo needle is like the steady pounding of a drum.” Such a sentence, the first in the story Moko, promises to satisfy any reader’s curiosity about the art of tattoo, plus the feelings and motivation of someone who’s receiving one. It’s predictably graphic and absolutely fascinating. If you don’t intend ever getting a tattoo, reading this chapter is the next best thing!

Family members and experiences have particular significance. I related to the father Pa in Stones – recognising the taciturnity that disguises the caring of many fathers. “When he returns for the day, I know to be quiet and reserved”, remarks our sensitive writer daughter.

As well as the use of te reo, several of the stories include words in SENĆOŦEN, the language of the W̱SÁNEĆ people, one part of the author’s whakapapa. “I use these words to bring myself closer to my tipuna and to spread the fire of our language further.”

Tauhou represents a recognition, acknowledgement, and sometimes salutary reminder of pasts and how we might
reconcile them.